Friday, February 3, 2023

WHAT IS ART HISTORY? WHY IS IT IMPORTANT TO POSTCARD COLLECTORS?


On the surface, the cards included here are beautiful postcards in the Aesop's Fables Revisited series by Francisco Sancha Lengo (Spain, 1874-1936) published by Raphael Tuck and Sons of London. They're classified as WWI propaganda postcards. Just seeing them as gorgeous cards is fine. But looking at it through the lens of art history can give you more information. 

 

I consider postcards to be art objects, whether they are artist-signed, or in other forms. The idea of interpreting artist-signed postcards through the lens of art history came to me after I discovered Raphael Tuck’s beautiful Oilettes. As a result of this new perspective, I’ve come to a deeper understanding of postcards that I want to share with others.


Art history is important to postcard collectors because it fosters a more profound understanding of postcards as art objects. Many postcard collectors are also interested in genealogy. Examining postcards through the framework of art history can also help you more thoroughly understand the times in which your relatives and ancestors lived. But what exactly do art historians do?

 

Art history involves the study of art in all countries and cultures from ancient times to the present day. It examines paintings, sculpture, architecture, and even decorative arts. Art historians seek to understand how and why certain art objects were created while also examining the historical period and culture in which they were made. So art history is an interdisciplinary study combining social history, women’s history, literature, religion, politics, spirituality, mythology, religion, folklore, and ritual. It's a valid way to learn more about our world.

 


When I look at these Raphael Tuck postcards in the Aesops Fables Revisited series by F. Sancha, I start asking questions. Who is the artist? What was happening in the artist's and the publisher's countries when this postcard was published? What did the image on the postcard mean to the sender and recipient? Why is the series called "Aesops Fables Revisited"? What is the fable of the Eagle and the Tortoise? How does it apply to WWI? What is the symbolism inherent in this card? Why is an Eagle chosen to represent Germany and a tortoise representing Bulgaria? What is important about the way the image is composed?


Art historians are constantly asking questions about images and objects. “We analyse, compare, and connect a wide range of different sources and pieces of evidence; primarily the artworks themselves, but also documents, literature, and many other traces of the past. …. Art history…demands that we take the vantage point of others like the anthropologist does; that we see things in a historical perspective, as the historian does; and that we consider how ideas related to religion, family, gender, race, and politics are implicated in the art of the past.”

Art history is a helpful tool to help postcard collectors better understand the cards in their collections.

 

Courtauld institute, www.courtauld.ac.uk 

Wednesday, February 1, 2023

GISBERT COMBAZ: ART NOUVEAU POSTCARDS

  


            Belgian artist Gisbert Combaz (1869-1941) served as a catalyst for change in the art world and the postcard industry.  During his career, Gisbert created posters, postcards, oil paintings, ceramic tiles, furniture, and decorative friezes. As an artist and designer, he created iconic anti-war propaganda posters. Finally, as an art critic and professor, Combaz became a leading proponent of the art nouveau movement. Generations of art students were inspired by Professor Combaz’s teachings and the “monumental simplicity” of his art.  Even after Gisbert Combaz’s death,  his postcards were still so visually powerful that they influenced the psychedelic art of the 1960s. 

             Combaz was born in Antwerp, a city with a rich artistic heritage. He probably learned to draw from his father, an architectural draughtsman, author, and engineering professor. When Gisbert was still quite small, the Combaz family moved from Antwerp to Brussels, where he lived for the rest of his life. His parents wanted him to become a barrister.  But Gisbert wanted to be an artist. In 1891, following his parents' wishes, Combaz obtained a law degree. At first, he pursued the artistic and legal professions simultaneously. But in 1893, Gisbert chose to follow his heart rather than obey his parents. He left the law profession and entered art school. Combaz’s earliest surviving sketches date from 1889 when he visited ancient ruins in France and Spain. 

            That same year, a Brussels art dealer held an exhibition of Japanese woodblock prints. It is likely that Gisbert attended this exhibition. Brussels’ yen for “Japonisme” was described as “an epidemic sweeping the city.” By the 1890s, the influence of Japanese art was evident in Gisbert Combaz’s art. His work focused on the bold use of line, wide swaths of color, 

unusual perspectives, patterns, and a flat picture plane -many of which are hallmarks of Japanese woodblock prints.


            By this time, Brussels had become the “uncrowned capital of Art Nouveau.” Gisbert Combaz was destined to become one of its guiding lights. His first published sketch appeared in the 1894 edition of Palais Noel, a Christmas album for the Jeune Barreau (Young Bar Association). It seems incredible today, but many of Brussels’ barristers and solicitors were also artists and activists. The Jeune Barreau brought proponents of social justice and political activism together in the Palais de Justice, Belgium’s most important courthouse. Beginning in 1891, the Palais de Justice hosted art exhibitions featuring works by Belgium’s leading avant-garde artists. Combas became a regular contributor, designing exhibition posters for the Jeune Barreau. 

            The young Belgian studied at Brussels’ Academie Royale des Beaux-Arts from 1893 to 1894.   Afterward, Gisbert submitted five applications for various teaching jobs at his alma mater. He was repeatedly rejected because his penchant for Art Nouveau was “apparently too radical for academic tastes.”  In 1912, when Combaz’s work was finally  “held to be purged of his earlier absolute devotion to art nouveau,” he became a professor at the Academie des Beaux-Artes. 

            The art nouveau period overlapped the golden age of postcards from the 1880s to World War I. New developments in industrial technology were changing the world. Advancements in printing technology benefitted the postcard industry. But at the same time, industrialization depersonalized the decorative arts. Artists and designers like Gisbert Combaz found the late Victorian world of mass-produced art objects such as furniture and ceramics disempowering and distasteful. At the same time, they found the rigidity of the art establishment to be too restrictive. A counter-culture movement grew out of young artists’ desire to challenge late Victorian artistic and cultural norms. The result was Art Nouveau. Gisbert Combaz’s dedication to the Art Nouveau movement was apparent in his roles as professor, art critic, and graphic artist. 




            1894 marked the start of Gisberts’ career in graphic arts. He designed the first exhibition poster for La Libre Esthetique, an artistic society in Brussels specializing in annual exhibitions for artists whose work did not fit in within orthodox Victorian taste.  Combaz’s poster, the first of many for La Libre Esthetique,  was immediately hailed as a masterpiece. Some of the details in these posters served as models for Combaz’s later postcards.  

            In both posters and postcards, Gisbert perfected the principle of “less is more.” He used only a few colors applied in broad swaths, simplified figures, and emphasized them with double outlines as if they were stained glass. The result was electrifying- his figures stood out from the background and leaped off the page. This unique style made his work immediately recognizable. But the German occupation of Belgium during WWI would drastically change Gisbert’s artistic style.




            During the Great War, Brussels was not as hard hit as other areas of Belgium. Therefore, Gisbert was able to continue teaching art history and exhibiting his work. But when the Germans invaded Belgium in 1914, Combaz’s style changed from bright and colorful to dark and brooding. It is obvious from Gisbert’s art that he was profoundly affected by the German occupation of Brussels. 

            In July 1915,  Combaz became a contributor to La Libre Belgique, an anti-war newspaper, when they published his lithograph “Jusque au bout!” It shows the German eagle being strangled by human hands. To escape detection, the underground newspaper maintained a secret office. Each time the Germans discovered the office and punished the staff, they moved to another location. The Germans suspected that Gisbert was involved with this clandestine resistance movement, but they couldn’t prove it. So they just warned him to stop participating in anti-war activism. Fortunately for us, he didn’t listen.




            Gisbert’s second anti-war lithograph, “Louvain,” created in 1916, recorded the first of many events now known as “the German atrocities.” It depicts the city of Leuven and its 14th-century university library in flames, the citizens fleeing in terror. Today, Gisbert’s anti-German lithographs are considered some of the world’s greatest anti-war posters.  Incredibly, it seems that none of them were published in postcard form.

            After the armistice, the Great War continued to influence Gisbert’s works.  Most significantly, Combaz created a series of religious paintings based on the Beatitudes. This section of the Bible reads in part:  “Blessed are they who mourn, for they will be comforted…. Blessed are the peacemakers…Blessed are those who are persecuted…because great is your reward in heaven.”  Gisbert’s paintings illustrating these words were probably intended to comfort himself as well as the citizens of Belgium as they processed wartime trauma. He kept busy writing books and teaching courses at the Academie Royale des Beaux-Arts in Brussels until his retirement at age seventy. 

            As a professor and art critic, Combaz was a guiding light for Art Nouveau. This movement spawned a counter-culture of young artists who attempted to abolish the snobbish distinction between fine art and the “lesser” decorative arts.  Gisbert Combaz published nine art history books and numerous articles promoting art nouveau principles. Gisbert encouraged his students to do more than produce paintings that hung “uselessly” on the walls of rich patrons’ mansions.  Combaz and his avant-garde compatriots focused on creating beautiful 

objects that, when used, improved people’s daily lives.  By “democratizing” art, avant-garde artists like Gisbert Combaz became emissaries of social reform.



            Postcards, with their role in enhancing communication, were also part of this movement toward utilitarian art. In 1897, Belgium published its first picture postcards to promote the Brussels Universal Exposition. That same year Dietrich & Company, a Brussels art publisher, commissioned four of Belgium’s leading artists to produce its first postcards: Henri Cassiers, Gisbert Combaz, Henri Meunier, and Victor Mignot.   This strategy rocketed Deitrich to the forefront of Belgium’s postcard publishing industry.  Their success was largely due to Gisbert Combaz’s postcards, which were radically different. They repeatedly received glowing reviews from critics in fine art magazines and stationery industry publications.  Gisbert’s cards were so popular that they were still included in Deitrich’s catalog a decade after their first appearance. 




            Gisbert’s postcards were unique. His first two series, “Les Elements” and “La Mer” appeared in 1898. The final postcard series, titled “Les Devises,” was published in 1900.  Each packet contained 12 postcards. Those in the final series lack the space on the front for messages, which is included in the first two sets. Combaz treated each of the thirty-six images like diminutive posters. His colorful style was ideally suited for the new artistic medium of postcards.

           

 Gisbert Combaz’s designs single-handedly changed the fledgling postcard industry.  Most postcards were promotional tools for tourism. But Gisbert’s cards were simply useful miniature art objects. They were some of the first “art postcards.” Combaz’s brightly colored cards, with their ground-breaking designs, stood out dramatically amongst the scenic views in postcard shops. They sold spectacularly well in Belgium, Italy, and England.

             Instead of depicting tourism spots or rural landscapes, Gisbert Combaz focused on the forces of nature affecting these environments. In the first series, “Les Elements”, the twelve postcards are split into four groups personifying the “alchemical elements” of Air, Earth, Fire, and Water.  Many of these images from 1898 foreshadow the development of psychedelic art in the 1960s.  



            Eighty years after his postcards first appeared, Gisbert Combaz’s art nouveau style influenced the psychedelic art movement. Like Art Nouveau, the psychedelic art movement also centered around a counter-culture of young artists rebelling against societal norms. Echoes of Gisbert’s postcards are found in the work of Peter Max (b. 1937) and Milton Glaser (1929-2020), leaders of the 1960s psychedelic art movement. 

 



            Gisbert Combaz’s posters and postcards influenced artists for over a century. Oddly enough, no solo exhibitions or articles profiling his work appeared during his lifetime. Ironically, Brussels’ greatest proponent of Art Nouveau died in 1941, when the Germans invaded Belgium for a second time. Gisbert did not live to see the atrocities of WWII or the revival of interest in his work during the 1960s. But fifty-five years after his death, a solo exhibition of Gisbert Combaz’ posters and postcards was held at Brussels’ Bibliotheque Royale. It was accompanied by the first published study of his work.  The exhibition resulted in a revival of interest in Combaz’s artistic career. Time will tell whether or not a new generation of artists will be influenced by Gisbert’s postcards in the twenty-first century.





WHAT ARE ARTIST-SIGNED POSTCARDS?

                                                        

 

 Artist-signed postcards are “cards where the original artwork was signed and this signature was carried over into the printing process. Occasionally, the artwork was signed only to have the entire picture cropped and the signature completely or partially lost in the resulting printed postcard. If an artist has a particularly easy style to recognize the work does not need to be signed to be collectible. […] Many very capable postcards artists remain anonymous.” 


 This postcard is by artist Thorolf Holmboe, whose initials appear in the lower left corner.


Source: The Encyclopedia of Antique Postcards. By Susan Brown Nicholson. PA: Wallace-Homestead Book Co., 1994, p. 9.

POSTCARD ARTIST FRANK FELLER AND MUSCULAR CHRISTIANITY

 

The work of postcard artist Frank Feller(1848-1908) often celebrated the curious Victorian concept of “Muscular Christianity”  popularized by Thomas Hughes’ novel Tom Brown’s School Days (1857).  As a young man, Swiss-born painter Frank Feller (1848-1908) studied art in Geneva, Munich, and Paris.  By 1871 he had moved abroad to continue his studies in London. Ten years later, Feller’s first book illustrations appeared. In 1882, Frank Feller married Christine Heuser after becoming a naturalized British citizen. The couple had eight children.  Although primarily known as a military artist, Feller also produced postcard series for Raphael Tuck and Sons as well as Hildesheimer and Faulkner. I first noticed the influence of Muscular Christianity on his cards published by  Raphael Tuck.


During the Victorian era, England’s Christians were concerned that “Puritan influences” had caused a decline in masculinity among British men. Muscular Christianity viewed men’s bodies as gifts from God. As such, they should be employed wisely and with great purpose. First, men must condition their bodies to be physically fit. Participating in sports was believed to subdue men’s “baser instincts”. Once they were fit, young men were to use their strength to protect the weak (especially against bullies). They were to spend their lives advancing “righteous” causes like the Christian religion. Finally, these manly men must do their part to “subdue the earth” -especially by joining the military to promote British Imperialism.  We may find this a bit comical today, but in Feller’s time, Muscular Christianity was an admirable way to approach life. Whether consciously or unconsciously, during his career, Frank Feller focused on the intersection of military art, sports and Muscular Christianity.




Prior to the golden age of postcards, Feller’s “manly” art appeared in fiction for young boys and in sporting magazines such as The Badminton Magazine and The Illustrated Sporting and Dramatic News. More mainstream publications such as The Strand and The Idler also published his art. In The Boy’s Own Paper, Frank Feller’s artwork subtly promoted Muscular Christianity among public school youth. These publications featured stories of manly men overcoming danger and engaging in chivalrous behavior while traveling in foreign lands or participating in exotic sports like mountaineering. 


Frank Feller produced postcard series for Raphael Tuck and Sons titled “Life in Russia”, “Life in Switzerland”, “Life in Spain”, “Life in China”, and “In the Tyrol.” Feller also produced watercolors for three Tuck postcard series titled “Soldiers”, “Cowboys & Indians”, and “Angling”. Many of these cards focus on dramatic scenes of masculine bravado.

The pinnacle of Frank Feller’s career came when he had three paintings accepted for exhibitions at the Royal Academy between 1883 and 1895. In 1908, Feller died of a heart attack in his home at 8 Wetherby Terrace, a posh neighborhood in the Earls Court section of London. His obituary can be found in The Sphere (March 21, 1908 issue) and in The Boy’s Own Paper.

 


WHAT IS ART HISTORY? WHY IS IT IMPORTANT TO POSTCARD COLLECTORS?

On the surface, the cards included here are beautiful postcards in the Aesop's Fables Revisited series by Francisco Sancha Lengo (Spain,...